Mi'kmawey Debert Cultural Centre Trivia

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Question 1
Mi’kmaw language is part of which language family?
A
Salishan
B
Algonquian
C
Iroquois
Question 1 Explanation: 
The Algonquian language family is the largest in North America and includes numerous indigenous languages stretching from the easternmost shores of Mi’kma’ki to the territories of the Blackfoot and Plains Cree in Alberta to as far south as the state of South Carolina in the United States. Within the Algoniquian language family there are more than 40 languages.
Question 2
Mi’kmaw traditional art comes in two popular forms. These are:
A
Porcupine quill embroidery and basket-weaving
B
Soapstone carving and bone or tusk jewelry
C
Wooden or copper totems
Question 2 Explanation: 
Porcupine quill embroidery and basket-weaving.
Question 3
If a Mi’kmaw bids you “Wela’lin,” your response should be:
A
Thanks. You’re cute, too.
B
You’re welcome
C
Good morning to you
Question 3 Explanation: 
Wela’lin means “thank you”. You could respond in Mi’kmaq with “weliaq”.
Question 4
If you are a “Kwitn”, you are probably:
A
Cooking
B
Sliding over the snow
C
Floating
Question 4 Explanation: 
“Kwitn,” a Mi’kmaw birch bark canoe is a sturdy and agile watercraft.
Question 5
The Mi’kmaq have a written language system since before Contact with Europeans, true or false?
A
True
B
False
Question 5 Explanation: 
The Mi’kmaq have used a system of hieroglyphics, particularly for religious texts, for centuries. Whether the hieroglyphics representations (i.e. memory aids), but words that can be used to write unique phrases. The first recording of hieroglyphics is in 1677 by a Jesuit priest named Chrestien Le Clercq in the Mi’kmaw community of Nipisiguit along the Miramichi River in New Brunswick. The Mi’kmaw system of hieroglyphics was used to translate numerous religious texts and these texts along the syllabaries can still be found in families and in some museum collections. The use of the hieroglyphics, however, does not change the fact that Mi’kmaw culture is primarily an oral culture in that histories, stories, and everyday life were anchored in conveying knowledge through speaking rather than writing.
Question 6
A “leister” is a:
A
Three pronged fishing spear
B
Snare used to catch rabbit and partridge
C
Birch bark megaphone for moose calls
Question 6 Explanation: 
A “Leister” is an English term for a traditional fishing spear. All three answers are traditional tools of a Mi’kmaw hunter.
Question 7
The first Mi’kmaw to ever receive a National Aboriginal Achievement Award was:
A
Robert Johnson Jr., MD
B
Anna Mae Pictou Aquash
C
Bernd Christmas
Question 7 Explanation: 
Robert Johnson Jr., MD, received the award for his achievements at Dalhousie University and is the first Mi’kmaw physician.
Question 8
If a Mi’kmaw says “kesalul”, how do they feel about you?
A
They think you’re weird
B
You should run
C
They love you
Question 8 Explanation: 
“Kesalul” means “I love you”. You might say “kesalul aq nin” (and that means I love you too).
Question 9
Before the arrival of European settlers, the Mi’kmaq called themselves:
A
Lentuk
B
Mi’kmaq
C
L’nuk
Question 9 Explanation: 
The Mi’kmaq referred to themselves as L’nuk, or the people. Settlers who learned the language called them “Mi’kmaq”, or kin-friends. Lentuk means deer.
Question 10
In the early and mid 20th Century the Indian Affairs developed introduced the Centralization policy for the Mi’kmaq in Nova Scotia. The policy included efforts to:
A
Move the Mi’kmaw population to two reserves
B
Deliver services to Indians from urban centers
C
Provide services from one central office
Question 10 Explanation: 
The aim of Centralization was to relocate the Mi’kmaq to two reserves, Eskasoni and Shubenacadie. Promises were made of new houses and work that were not kept.
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